Many people know how to attain success, but few know how to make the best use of it

If you order your Cheap Custom Essays from our custom writing service you will receive a perfectly written assignment on Many people know how to attain success, but few know how to make the best use of it. What we need from you is to provide us with your detailed paper instructions for our experienced writers to follow all of your specific writing requirements. Specify your order details, state the exact number of pages required and our custom writing professionals will deliver the best quality Many people know how to attain success, but few know how to make the best use of it paper right on time.

Our staff of freelance writers includes over 120 experts proficient in Many people know how to attain success, but few know how to make the best use of it, therefore you can rest assured that your assignment will be handled by only top rated specialists. Order your Many people know how to attain success, but few know how to make the best use of it paper at affordable prices with cheap essay writing service! Success is a relative term. There are no benchmarks for success measurement. It varies from person to person how to mete it. For some people success can be a monetary success, for some it can be a mental satisfaction or happiness, for some it can be fame, while for some it can be goal achievement.

Success is the culmination. It is the crux in the persons life when he becomes successful. It is said that there is no way to go anywhere else when you are at culmination of your career. The only way left is the debacle. But few people have proved it wrong. They always stay at the culmination forever. Achieving that is impossible. Those people are the real successful people. They maintain the stability of their success. With success comes self-confidence. People feel confident about their abilities. Also with success comes fame. With fame comes pride. When this pride turns into egotism, the debacle starts. One can make best use of success if he is not the prey of this pride.

For a student Success can be a success in exam. He will obtain the maximum marks in particular exam. But always obtaining maximum marks or always being first in class is difficult to attain. On the other hand only from exam success one cannot say that the person will be successful in life. There are people like Bill Gates who failed to complete their college education but are stilled successful. The great scientist Albert Einstein had failed in the exam to get admission for diploma in engineering. But he became successful in deriving the theory of relativity. These are the people who best used their abilities and success.

It varies from person to person how to use the success. In last century there were many arbiters like Hitler, Mayo and Stalin. They were successful but they used their success in despotism. People still hate them. While at the same time there were these Mahatma Gandhi, Mother Teresa, Martin Luther king who are also successful in achieving their goals. Those are the people whom people still remember and regret for their deaths. They worked for people and always gave their best for people. They are living in their death.

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It is man who has to decide how to use success of inventing hydrogen bomb, to kill people or as an energy source. It depends on persons mentality, how to use success? Whether to make best use of it or misuse it. I would say the best use of success would be to live such life that people will always remember you after your death.

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Thoreau and emerson

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Henry David Thoreau wrote in chapter of Waldon

Time is but a stream I go a-fishing in. I drink at it; but while I drink I see the sandy bottom and detect how shallow it is. It's thin current slides away, but eternity remains. I would drink deeper; fish in the sky, whose bottom are pebbly with stars. I cannot count one. I know not the first letter of the alphabet. I have always been regretting that I was not as wise as the day I was born. The intellect is a cleaver; it discerns and rifts its way into then secret of things. I do not wish to be any more busy with my hands than is necessary. My head is hands and feet. I feel all my best faculties concentrated in it. My instincts tell me my head is an organ for burrowing, as some creatures use their snout and fore-paws, and with it I will mine and burrow my way through these hills. I think that the richest vein is somewhere hereabouts; so by the divining rod and thin rising vapors I judge; and here I will begin to mine.

In this passage, Thoreau is trying to Understand the complexities of our lives, as well as that of the time we spend here. He begins by comparing time to a stream, an ever-flowing endless body of water, yet he is still able to see the bottom. In saying this, I gather he is comparing his life span (the distance to the bottom) to the ever-flowing body of time. He is telling us our life is but a short period in the stream of time. It is important to understand that we are not as significant as we would like to believe. Thoreau believes the only way to cut through this insignificance is to use our intellect like a "cleaver".

Cut through the all of the social mores and beliefs that have jaded our view on this wonderful world in which we live. To cut through our own faults and fears and discover the vein of truth that is within us all. He teaches us not to bother with unnecessary busy work, and focus on the more important things in our lives. To do this, is to become timeless like the stream in which he drinks. We must trust our inner most instincts to guide us through this journey of life.

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We all experience times in our lives when the world seems like and endless pit of despair. It seems that there is no hope for happiness again. This reminds me of a significant time in my life, a time of fear and despair. It happened a few years ago, I was young and dumb. I got my head and heart all wrapped up in a young woman. At the time, this girl was the world to me. She was everything I always wanted in a woman and more, or so I thought. As time marched on, as it always does, I started to realize that my life was no longer my own. Everything I was doing was to please this one girl. I no longer had my own identity, only a shadow of her. This continued for a while. Finally, one day I realized my life had to change. At this point, I had already given up on a chance to move away to college, I was battling with a severe case of depression, and starting to go a bit further in debt than one would have liked. The realization of all this changed me profoundly. I began to look inside myself. When I did this, I saw a strong young man. A man who could stand on his own two feet. A man who could take on the world with just his mind. I realized that life was to short to be miserable all the time, to short not to live at all.

As Thoreau did, I followed my instincts and my head. This led me down the path I currently take. The path of inner knowledge which leads to that endless stream.

From reading this paragraph, I have gained a somewhat different out look on myself. I realize that we are only on this earth for a few short years. However, I have come to understand the fact that we have to live our lives by what is right for us, not what others tell us we should do. If we live by others expectations, we also live by their limitations as well. We must transcend the mental oppressions of this scattered and chaotic world, and dig deep within ourselves to discover the real truths. Our life is our own, time is short, discover the truth inside yourself, for this is the only way to be truly happy in this world of ours.

But the beauty of Nature Which is seen and felt as beauty, is the least part. The shows of day, the dewy morning, the rainbow, mountains, orchards in blossom, stars, moonlight, shadows in still water, and the like, if too eagerly hunted, become shows merely, and mock us with there unreality. Go out of the house to see the moon, and t is mere tinsel; it will not please as when its light shines upon your necessary journey. The beauty that shimmers in the yellow afternoons of October, who ever could clutch it? Go forth to find it, and it is gone ‘t is only a mirage as you look from the windows of the diligence.

In this passage from Ralph Waldo Emerson's Nature, Emerson explains to us that we cannot chase the beauty of nature. He portrays the fact that the true beauty is almost circumstantial. When we search for the beauty in nature it will always elude us. He tells us to appreciate the times when we happen onto the true wonders of nature. A cool breeze on a hot summer's day, a bright moon lit night when you are alone in the dark or the songs of spring after a long harsh winter. These are the true beauties of nature. These are the moments to be treasured. There is a good lesson to be learned from this wisdom, and it can be related to our everyday lives as well.

We must learn to appreciate the small, otherwise insignificant, beauties that surround us. A smile from a stranger, a helping hand, a friend. These are the things that matter. We find ourselves so hung up in this fast paced, interactive, and instantaneous lifestyle, that we forget about the truly important things in this life. I know on many occasions I let a good thing or two slips by because I was to caught up in this world of ours. If we could only see things the way we did when we were a child. Remember the times when the whole world was filled with amazing new things. No matter how simple or complicated something was it all held a little magic. I think that is partly what Emerson was getting at, the magic. I believe he is trying teach us how to regain that magic. To understand that the world is truly a wonderful and amazing place. A place full of beauty. Just recently, I started to realize this myself. I woke up from a daze I had been in for a few years now. A daze of laziness and comfortability. I awoke to realize that I could not just sit here and let things pass me by. We have to seize the moment, make the best out of what we have, and appreciate life all the while. I started to realize that I must begin each day anew, and end it with a prayer.

This quote helped me to understand the meaningfulness of life's small wonders. It made me think of the important things that pass me by. When I read this, it made me stop and think about the things that should be making a difference in my life. It made me feel as if I should relax my mind and let my soul guide me. To experience the world in a much different fashion.

The mass of men lead lives of quiet desperation. What is called resignation is confirmed desperation. From the desperate city you go into the desperate country, and have to console yourself with the bravery of minks and muskrats. A stereotyped but unconscious despair is concealed even under what are called the games and amusements of mankind. There is no play in them, for this comes after work. But it is a characteristic of wisdom not to do desperate things.

Thoreau realized in this passage from Walden, chapter 1, that we as a society hold back our true intentions. He informs us that we live in "quiet desperation", By this he means we repress our genuine desires. Our desires to harness our true potential. We fear the unknown; therefore, we do not try. A wise being named Yoda once said, "try … there is no try… there is only do or do not." If we could only live by this wisdom, we could overcome most, if not all, our mental barriers. We could open our minds to the world around us, and absorb its knowledge. However, we can only do this if we abolish our resignations. Thoreau finishes with saying "But it is a characteristic of wisdom not to do desperate things." In this line he is not instructing us to sit idly by, actually it is quite to the contrary. Thoreau is teaching us to not confuse wisdom with passiveness and unassertiveness. He is trying to get us to take charge of our lives and do the things we fear doing. He attempts to stimulate and motivate the reader to go a bit outside the lines. To experiment with life a little. Not to hold ourselves back with mental gripes.

We all experience times when we are afraid to try something other than what we are used to. We are afraid to expand beyond our own shores and travel into deeper waters. I am going through a time right now of uncertainty in my life. I am afraid to move forward, because I do not know where it leads. I am not happy with where I am at because I know I can be better off. Ironically, I am better off than most. I feel as if the biggest problem with our world today, myself included, is we are too comfortable. We torture ourselves working meaningless jobs, having menial conversations, and living lack-luster lives just because it's easier than trying something new. When is the last time you really took a chance? I can't really remember a time. I think this is what Thoreau is getting at. Instead of living in resignation, we should be out bettering ourselves. We know what we have to do. It is just a matter of actually rustling up the courage to do it. I am slowly learning that we must do the best with the time that is given to us. Death is always lurking in the shadows. We could go at any time, so why not do something worth while.

Confucius said, "To know that we know what we know, and that we do not know what we do not know, this is true knowledge." This statement truly engulfs most of what I am trying to portray to you. Our understanding of ourselves and this wondrous world around us, is the only knowledge we need. If we try to understand the underlying dynamics of Thoreau, we can start to live lives that are more satisfying. If we refuse to take chances, we will never learn. If we never gain knowledge we will never gain wisdom, and in turn never gain true happiness. I have gained the understanding that that true wisdom comes from within me. I only have to let my insecurities free to obtain it. I believe Thoreau himself summed it up best when he said, "When one man has reduced a fact of the imagination to be a fact of his understanding, I foresee that all men will at length establish their lives on that basis."

Please note that this sample paper on thoreau and emerson is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on thoreau and emerson, we are here to assist you. Your persuasive essay on thoreau and emerson will be written from scratch, so you do not have to worry about its originality.

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The Things I Carry As A Mother

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I believe my past drug abuse and anorexia affect the way I have developed into the mother I am today. At the age of twelve, I made the decision to start using drugs without think-ing how it would affect my life. All I cared about was being accepted by my peers; no one else was important. It didn't take long for my family to realize I was using drugs, once they found out; we began having a lot of family problems. With the family problems I was having over my drug use, I felt no one cared, like everyone was out to get me. The only thing I felt I had control over was my weight. Needless to say, I became anorexia and also developed bulimia. This ill-ness went on until the age of nineteen. By this time, I was down to sixty-seven pounds and knew I had to do something to beat this illness.

Finally, the only solution I had was to get married and have a child; someone that I could love. So I eventually found someone to marry me for who I was and I set out to fulfill the rest of my dream of having a child. Five months into my marriage, I found out that I had conceived. It was at this time that I quit using drugs and began eating like a normal person because I didn't want to harm my child in any way. Although I quit using drugs and beat anorexia for my child's sake, it wasn't enough. He was born four months into the pregnancy and passed away a month later.

The only things that I now have of him to carry are his baptism record, his wristband, and the tremendous guilt. When my first-born was hospitalized weighing 1lb 6oz, I kept hoping for a miracle. It was rough going in the beginning, but after the first week, the nurses and doctors were telling me all the good progress he was making and were failing to give me the bad news. By what they were telling me, I knew he was going to make it, even though I knew we had a long road ahead of us. While everything seemed to be going well, my son's health took a turn for the worse. It was then that I had to face reality; I was going to lose my child. When I real-ized he wasn't going to make it, the only thing on my mind was to have him baptized. The only problem was I didn't know how I was going to accomplish this with my husband being Catholic and my being Baptist. I had to call every priest until I found one that would do it under the un-usual circumstances. Thank god, the staff at the hospital was able to help make that dream be-come a reality. Finally, after patiently waiting, we were able to have him baptized two days be-fore he passed away. Having his baptism record means the world to me and is something I will always cherish for the rest of my life.

Buy custom The Things I Carry As A Mother term paper Even though having my son's baptism record means a lot to me, the wristband he wore is the most important to me. During his short life, he wasn't able to wear anything because of all the wires, and we were not able to give him anything for in his incubator because of contamina-tion. Because of this, the only thing I would be able to have that touched him and had his scent on it would be his identification band. Even now, after seventeen years, I can pull his wristband out of my safety box and smell his scent; it's a smell I will never forget as long as I live. Every August rd, I pull out his baptism record and wristband to spend the whole day thinking of him. This is something that I will always do out of fear of forgetting him.

Finally, the last thing I carry is tremendous guilt because of what I put my children through. First of all none of my children had a good start in life, they were all born premature. Although I didn't realize it at the time, I now believe my anorexia and drug use played a big part in their early health problems. I also feel I played a part in my first child's death, because of my past illnesses. Being a mother makes it impossible to forgive yourself, knowing that you played a part in the death of your child.

Another reason I carry a lot of guilt, is the fact that I stayed clean for nine years, only to start using again in 15. Someone that I thought was my friend offered me to try crack. I thought I could try it that one time and leave it alone, boy was I wrong. After that first time, I just couldn't stop, it was like I became addicted the minute I took that first hit. So after the first hit, I had to keep running back out to get more. Before I realized it, I was smoking it around the clock, for days on end. I wasn't even thinking of my kids at the time, crack had consumed every part of my life. It only took about three months to lose a good job I had, but it still wasn't enough to convince me to stop using. Next, after losing my job, I started selling my furniture and anything else in my house to get crack. I also would buy large quantities so that I could sell some to have cash and still have some to smoke. The only problem was I took the cash to buy more crack instead of paying bills. My utilities were getting shut off by not paying the bills, which wasn't a good situation to be putting my kids through. While being under the influence all the time, I wasn't taking the time to look and see if my kids were being fed, or if we even had food for that matter. Here I was starving them so I could buy crack, and yet I was to ashamed to go to someone and tell them my kids were going hungry because I was using crack.

Finally after using crack for six months, I had lost my job, sold everything in my house, and had all of my utilities shut off. After losing everything, I realized that I could no longer take care of my children, so I gave custody of them to my sister. It hurts tremendously that I cared more about crack than my children. After nine months of using crack, I realized it was time to do something because my kids were gone and I was now homeless. The only problem was, I knew I couldn't get help in Washington and be able to stay clean. It was at this time that my mother took my kids and I to North Dakota.

During my time of using, I never took the time to realize what affect my drug use was having on my children. Now that I am clean, I know what an impact it has had on them. Even now, after seven years, they still talk about how I starved them, causing my daughter to hoard food even to this day. They also talk about how I didn't care about them and gave them away. They also throw it in my face, that my drug problem is the reason they have to live here, in North Dakota where they don't like it. All they wish for is living closer to their favorite aunt like we used to. It tears me up inside to think of everything I took away from my kids that they will never forget. This is now the reason why I go out of my way to do everything possible for them, to make it up to them somehow. Each and every day is a struggle not to use again, but for their sake I have to continue my mission. Although deep down in my heart, I know no matter what I do, I can never make it up to them. As a mother this is the worst pain you could possibly go through.

The only thing I can now say is that before you make a decision in your life, you must always take a look at how it may affect your life. Had I known as a teenager my drug use and anorexia would've contributed to my children's health problems and their resentment toward me, I probably would've never let it happen. I also wouldn't of done it, had I known at the time that it would cause a life-long addiction that will never go away. Because of this, I am limited as to what I can do in my life and where I can live. I also have to live with the fact that because of my illnesses I had as a teenager; I can never be the mother I had always dreamed of being, because I am limited to the world that I can expose my children to. While having many regrets early on, I am now able to give my children the love and nuture that they deserve. Being able to do this brings great joy to finally see my children thriving once again. I couldn't ask for anything greater in life than that.

Please note that this sample paper on The Things I Carry As A Mother is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on The Things I Carry As A Mother, we are here to assist you. Your persuasive essay on The Things I Carry As A Mother will be written from scratch, so you do not have to worry about its originality.

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Y2K And your Savings

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The YK Scare How will you protect your savings?

Douglas Bonczek

Karen Walker English 10

Cheap Custom Essays on Y2K And your Savings

Paper # 5 Final Paper

May 1, 1

Thesis

The United States banking system will be ready and able to protect your money in their banks at the millennium, and there is no need to panic and remove your money from the system.

Audience

My audience is the regular John Doe who has some money in a savings account or checking account at their local bank, and is worried that the "YK" bug might bite them on the butt and take all their money. They don't play the stock market, and they aren't extremely wealthy. They are just your average lower to middle class American.

OUTLINE

I. Introduction

A. The YK Crisis

B. Thesis

II. What is YK?

A. Explanation of the YK crisis

B. Why people fear the "YK bug"

III. The US Banking system

A. How it works

B. YK Safeguards

C. YK Preparedness

IV. Your money

A. Why it's already safe

B. How to protect it

C. What to do if you have more concerns

V. Conclusion

A. The US banking system will be safe

1. explain why

B. Proven safeguards for you and your money

1. go over them

C. Restate Thesis

The YK Scare How will you protect your savings?

In 17, financial institutions, national utilities, telecommunications companies, and the US government all realized that their computers might not recognize the year 000 as 000, but instead see it as 100. This would cause a computer problem that would possibly shut down all power grids, mess up the phone lines, and cause banks and other financial institutions to lose all records of their deposits. The main worry people have is their financial security; how will there bank fare in the months ahead? I feel that everything will be fixed and our financial system will stride right through YK without a hitch. The United States banking system will be ready and able to protect your money in their banks at the millennium, and there is no need to panic and remove your money from the system.

The "YK bug" is a worldwide computer glitch that would cause all computers to read the date on January 1st 000 as January 1st, 100. This is a bad thing for all financial institutions, especially banks. It sounds like a Hollywood script, or a simple computer game. The entire financial system will shut down on Jan 1, 000, unless it is fixed in time- however, in movies, the "good guys" only have minutes to solve their problems. The US financial system has had to years (FDIC 5).

There are other people who say that the banks keep all their records on computer, and if their computers go down, then wouldn't the records be lost? This is possible. Which is why many banks suggest that you keep all bank statements and also that you make sure that your books (if you keep books) are up to date. At least, keep a record of all your transactions for the next 8 months, so that you can know exactly how much the bank should say you have in your account. There is this federal institution called the Federal Deposit Insurance Corporation, and they GUARANTEE the money that you had in your accounts on Dec 1 will be there on Jan 1. (Buchanan 1)

The FDIC guarantees the first $100,000 of each account in each bank that is insured by it. This means that if you have less than $100,00 in your accounts, then you have no worries at all. No person who had left his or her money in the bank since the FDIC was founded in 1 has ever lost a cent for any reason (FDIC ). "There's no safer place…than a deposit account at a federally insured institution…this century and next" Kathleen Nagle, Senior Consumer Affairs Specialist at the FDIC says (11). Every person just needs to remember that the FDIC is a federal program, backed by "the full faith and credit of the United States Government (1).

Sandy Comenetz, the FDIC's Legal Division YK Project Manager had the following to say about the crisis

First and foremost, the FDIC wants consumers to know that insured deposits are safe, and that deposit insurance will not be affected by the century date change. We also want people to know as much as possible about the Year 000 problemto know what it is, and what it is not. That way people can separate accurate information from scare stories (FDIC 8).

No one I know is going to fly on New Years Eve, mainly because the entire flight control systems and ground control systems are run by computers. So people are scared of flying, and I feel they have a good reason. However, anyone who has a bank account gets a statement of their account, telling them exactly how much money they have in their account, and other miscellaneous information, so no one should be scared of losing their money. This should be enough for people to realize that they and their banks will KNOW exactly how much money was in the accounts on December 1, and then if something does happen, they can reconstruct each account from the December information. Simple enough, right? (Sabatini )

Peter deJager, who maintains the Doomsday YK web site, has complete faith in the banking industrys ability to survive January 1, 000, and has stern words for those who panic

For the record, my money will stay in the bank. For the record, anyone who

is suggesting that we all take our money out of the banks is deliberately

attempting to bring about a run on the bank and can only be classified by any

reasonable person as an enemy of the people ().

The one thing not to do this December is run to the bank and take out all your money. First of all, you may get robbed, and the FDIC doesn't guarantee your money if it's in your wallet. Leave your money in the bank, at least the great majority of it. This is the information that the FDIC is giving everyone, however the Federal Reserve Bank has printed extra greenbacks just in case people do panic and there is a run on the banks. (FDIC 14)

Certain people have screamed bloody murder that the world is going to end at 100 midnight on December 1, 1. As all the computers turn to 000, we will know for certain whether or not the precautions everyone has taken, and the preparations being made now, were worth it. Sydney, Australia will be the first major city to turn to 000, and they are very confident that their financial system is ready for the Millennium. Since there are at least 1 time zones between Australia and the United States, there is some talk that we will have 1 hours to know exactly what is coming. If Australia suffers a total meltdown, then there might be panic. However, if on January 1, 000, in Sydney, people can call their bank and hear the amount in their accounts, then things should be fine. The people who are preaching "Doomsday Scenarios" don't know the entire facts, or if they do, they refuse to acknowledge the fact that they are wrong. (Weiss 4)

The First National Bank of McConnelsville, Ohio is asking it's customers to come out and visit the bank on December 1, 1, to watch the bank executives turn on the computers after midnight, and to use the ATM if they want to as well. (Buchanan 1) CEO Rod H. Gallagher says he wants to make his customers feel safe "…realizing their money is safe in the bank." The Federal Government is asking banks to test their computers, and all banks are doing so. Banks are starting to spread the word that they are the safest place for your money over the millennium. Still, 55% of Americans believe the banking system will fail on Jan 1, 000. (Buchanan )

The best advice I can give to those who are still not sure is this Talk to your bank, and find out if the FDIC insures the bank. Ask the bank if they are going to be ready for the millennium. Keep all your bank statements from June 1 till at least March of 000. Check your statements for any discrepancies, and calculate your interest so you can see if the correct amounts were used for that as well. (FDIC )

The United States banking system will be prepared and safe for the YK date change. The FDIC guarantees your money will be there, the bank has paper records of every transaction and account balance, and as long as you don't panic, your money will even be accessible on January 1st or nd. The FDIC has never had a customer at a FDIC-insured bank lose a cent from their account. You will have a statement of your account to compare against what the bank says they have for you. There is no reason to rush to the bank and take your money out. All in all, the fears of a banking system collapse are generally overrated. The banks will still be there on Jan 1, and all your money will be in them. All they can suggest is sit back, keep your records, and buy lots of canned goods and water. (The power/utility industry is NOT in as good of shape as the finance industry.) The United States banking system will be ready and able to protect your money in their banks at the millennium, and there is no need to panic and remove your money from the system.

For those of you who want more information, you can contact the following

For state banks NOT regulated by the Federal Reserve System

Federal Deposit Insurance Corporation

(800) 4-4

www.fdic.gov

Banks regulated by the Federal Reserve System

Board of Governors of the Federal Reserve System

(0) 45-6

www.federalreserve.gov

Federal Credit Unions

National Credit Union Administration

(70) 518-60

www.ncula.gov

National Banks

Office of the Comptroller of the Currency

(800) 61-674

www.occ.treas.gov

State and Federal Savings Institutions

Office of Thrift Supervision

(800) 84-6

www.ots.treas.gov

For general information, consumers may contact

The President's Council on Year 000 Conversion

(888) USA-4-YK or (888) 87-45

www.yk.gov

For a free handbook titled "The Year 000, Your Bank, and You", call (888) 878-56

All this information is courtesy of The President's Council on Year 000 Conversion.

WORKS CITED

Buchanan, Doug. "Banks gearing up to quiet worry over YK bug's bite."

Business First of Columbus (4/5/1)

www.amcity.com/columbus/stories/1/04/05/story7.html?h=YK

de Jager, Peter. "Doomsday Avoided". www.year000.com/archive/YKdoomsday.html

"The FDIC and YK". Federal Deposit Insurance Corporation Website. www.fdic.gov (5/7/)

McDonald, Susan. "Federal Regulators ensure banks' readiness for YK." Business First of Louisville (//) www.amcity.com/louisville/stories/1/0//focus.html?h=YK

Sabatini, Patricia. "Mellon staying open on first day of YK." Pittsburgh Post-Gazette (/5/) WWW.POST-GAZETTE.COM/businessnews/105mellon4.asp

Thrasher, Alice. "Bank on financial glitches." Fayetteville Observer-Times (//)

Weiss, Martin D. "Are you YK-proof?" Year 000 Alert, Palm Beach Gardens, FL (1)

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Destruction in Women in Love

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‘Oh yes, ultimately,' he said. ‘It means a new cycle of creation after ----but not for us. If it is the end, then we are the end ---fleurs du mal, if you like. If we are fleurs du mal, we are not roses of happiness, and there you are.'

‘But I think I am,' said Ursula. ‘I think I am a rose of happiness.'

‘Ready-made?' he asked ironically.

‘No-----real,' she said, hurt.

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‘If we are the end, we are not the beginning,' he said.

‘Yes, we are,' she said. ‘The beginning comes out of the end.'

‘After it, not out of it. After us, not out of us.'

‘You are a devil, you know, really,' she said. ‘You want to destroy our hope. You want us to be deathly.'

‘No,' he said, ‘I only want us to know what we are.'

‘Ha!' she cried in anger. ‘You only want us to know death.'

(Chapter XIV- Water Party, Page 178)

Destruction and dissolution are two fundamental elements of D.H. Lawrence's Women in Love. It is a novel which quite clearly reflects a society that did not survive the first world war or its revolutionary aftermath. The presence of this theme is so strong that when he had almost completed the final revision in November 116, Lawrence himself wrote, "the book frightens me; it is so end-of-the-world,". With detail upon detail Lawrence reinforces this process of dissolution, which exists in every aspect of society, both within the sphere of personal relations, and in the hearts and minds of the individual characters.

As the passage above indicates, this process of dissolution is deeply embedded in the minds of many characters, particularly the novels protagonist, Rupert Birkin. In this dialogue between Birkin and Ursula, Birkin clearly recognizes this deathly nature within himself, and attempts to persuade Ursula toward the same self-recognition. As one observes from the very beginning of the novel, Birkin is a character who is much more pessimistic about the nature of man and the possibilities of escape than the others. The reader is frequently given a glimpse of his views about the natural cycle of life and it's inherent relationship with destruction. As scholar Moynahan argues "He (Birkin) assumes early on that his generation is involved in a natural cycle of destruction preceding a fresh cycle of creation into which neither he nor anyone else can survive." This is precisely the sense one gets from his exchange with Ursula in this passage.

Birkin further equates man with the French term "Fleurs du mal", which means flowers of evil, clearly exemplifying his pessimistic view of the human race. While Birkin's thoughts are rooted in a sense of fatalism, Ursula makes it her task to persuade him otherwise. An examination of this passage however, indicates that Birkin is quite insistent on making Ursula see that the world as she knows it, and the ideals of that world, are all destined for doom. In particular, his skepticism is rooted in his attitude towards love. For Birkin the conventional attitude towards love is entirely conditioned by the present form of society, and because he strongly views this society as destructive he views this form of love in a similar fashion. It is no wonder then, that both Ursula and Birkin as in the passage above, engage many a times through the novel in debates about the nature of both love and dissolution.

An obvious example of Ursula and Birkin's relationship or contribution to the process of dissolution can be seen in their actions after they decide to get married. One of the first things they do after making this decision, is send written resignations from their jobs. Birkin being a school inspector and Ursula a teacher, are clearly active members of society. However, if society is as dead and dying as Birkin argues it to be then by resigning their respective positions both Birkin and Ursula are quite brutally abandoning the defenseless young to a fate which has nothing more than destruction waiting for them.

It is argued therefore, that the process of dissolution is closely linked to the character, Rupert Birkin, and exists both in his individual self and in his relationship with others.

Gerald Crich, is another character for whom the process of dissolution is evident throughout the novel. From the very beginning of Women in Love, Gerald is put under a sort of cloud of fatality, which can be seen in many respects. First, he comes from a family that is mysteriously defective, who "can do things but…cannot get on with life at all." Second, Gerald has been adversely conditioned by his parents, who share a mutually destructive relationship; a marriage that drives his mother into mental alienation and his father into cancer. Finally, he has his own particular defect, a flaw that causes him in his childhood to kill his own brother. It can be argued therefore that Gerald Criche is a character that has an air of destruction surrounding him from the very beginning of his life. By the end of the novel Gerald, who is already defective by inheritance, conditioning, and fate becomes a product of chaos and destruction. As his self-identity begins to disintegrate, he strays to the path of self-destruction and dissolution.

Gerald's relationship to the theme of death and destruction can be seen in many instances throughout Lawrence's Women in Love. For example in the chapter titled ‘Death and Love', we see that Gerald is unable to handle the prospect of his father's death and reacts in an almost hysterical manner. Some scholars such as Gavriel Ben-Ephraim have suggested that Gerald is unable to handle his father's death because he already carries so much death inside him. Similarly, he is attracted to a woman he meets in London by the name of Miss Darrington; his attraction to her is triggered by "the film of disintegration in her eyes". Miss Darrington, or Minette is herfelf along with the rest of her caf friends involved in a form of social dissolution and Gerald's relationship with her is evidence of his destructive tendencies even within the sphere of his personal relations.These and many other such incidents illustrate the extent of dissolution that exists around the character of Gerald Criche.

A more dramatic example of Gerald's relation with destruction and death occurs in the chapter titled ‘Water-party'. After bravely diving in after his drowned sister, Gerald makes utterances that foreshadow the destruction of man, quite possibly himself. "There's room under that water for thousands…a whole universe under there; and as cold as hell, you're as helpless as if your head was cut off." Though in its respective sequence in the novel this scene may appear to be simply peculiar, it is only after one has completed the novel in its entirety that one realizes its full symbolic importance. The icy cold feeling that Gerald experiences under the water in this scene is clearly a hint at what his eventual death is like, where he meets his death in the frozen Alps.

There are other symbolic scenes which also quite brilliantly serve the theme of dissolution in this text. A striking example is the scene in which Gerald forces his horse to stand at a railroad crossing while a train passes. "He bit himself down on the mare like a keen edge biting home, and forced her round… He held on her unrelaxed with an almost mechanical relentlessness, keen as a sword pressing into her." This scene demonstrates Gerald's destructive tendencies, and also depicts the typical product of Gerald's energy ---the transformation of the organic into the mechanical. Gerald defends his brutal subjugation of the mare as necessary to make her useful to him. Clearly, this is an example man imposing his destructive will on the natural world. The terror of the horse and the cold violence with which Gerald asserts his is all correlative to the thematic process of dissolution.

Finally, one of the most obvious symbolic scenes in Wome in Love comes near the ending where Gerald and Gudrun partake in a corrosive death struggle in the Alps. It can be argued that in many respects Gudrun is just as destructive a force as Gerald. The fundamental difference being that Gudrun has a far greater survival capacity, making her a stronger figure then the will-driven Gerald. However, though Gudrun physically survives in the end of the novel, in essence her fate is just as doomed as that of Gerald. A close analysis of the text allows the reader to both equate and distinguish between Gudrun and Gerald's ways of dissolution. Though Gerald is explicitly a destructive force, Gudrun is also quite cold blooded. For example in the scene with the mare, one would assume that Gudrun would react in anger and hostility towards Gerald's treatment of the horse. However, after watching the incident Gudrun's "soul (is) calm and cold, without feeling." Even such extreme brutality, which occupies her mind only for a moment essentially fails to have any lasting effect on her cold control.

The process of dissolution is one that is universal in D.H.Lawrence's Women in Love. It exists in the very form of the society represented, and determines the nature of the experiences the characters within it undergo. Many critics have explained the over powering theme of destruction as a reflection of what Lawrence felt in the aftermath of the first world war. The destructive tendencies that take place within the novel can be argued then to be those which Lawrence detected in his own society. Lawrence is said to have loathed the war, he utterly disbelieved in the necessity of it, and tended to blame its outbreak on the perverse will of mankind in general. Although the war is not mentioned explicitly anywhere in the novel, it is clear that the underlying theme of destruction and dissolution is inspired by it. Clearly the deathly society that exists in the pages of Women in Love, is a reflection of what Lawrence's Europe was experiencing in the days he wrote this book.

As an informed reader then, it is our duty to fully comprehend the symbols and themes that underlie this complex narrative. One comes to appreciate the effort and detail that Lawrence has put into the brilliant integration of this theme in his work. Clearly, the process of dissolution exists within every aspect of the society in Women in Love. For the characters in this text both death and destruction exist not only in the sphere of their personal relations, but also within their own hearts and minds. One can conclude then that the principle statement the novel makes is a deeply pessimistic one. It says that any man or woman who embraces the social destiny offered to them by their industrial society is in essence embracing their own dissolution. If not for the reader this is certainly the case for the characters in Lawrence's Women in Love.

Please note that this sample paper on Destruction in Women in Love is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Destruction in Women in Love, we are here to assist you. Your persuasive essay on Destruction in Women in Love will be written from scratch, so you do not have to worry about its originality.

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Feminism Embraced-Adrienne Rich

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Our staff of freelance writers includes over 120 experts proficient in Feminism Embraced-Adrienne Rich, therefore you can rest assured that your assignment will be handled by only top rated specialists. Order your Feminism Embraced-Adrienne Rich paper at affordable prices with cheap essay writing service! Adrienne Rich's poetry is considered some of the most meaningful works in modern literature. All of her works are influenced by her political beliefs, social beliefs, and past experiences. Throughout her literary career, she has embraced feminism as one of the cornerstones of her work. Many of her works that take the feminist standpoint include "Living in Sin," "Aunt Jennifer's Tigers," and "A Woman Mourned by Daughters." From Feminism, to rape, to political statements, Rich covers a wide range of topics and I feel that she does it very well. She writes from past experiences and one can feel this as the poetry is being read. Her work not only contains the relationships between men and women, but also the relationships between women and other aspects of their lives. "Rich has a way of choosing images that fit the object she is trying to portray."(A Critical Analysis)

In "Living in Sin," she writes of a relationship between a man and a woman that, at that time, went against her religious and family values. She poetically embodies a woman who cannot come to terms with the fact that her relationship is failing. This woman, throughout the poem, tries to justify her love for this man that no longer exists.

"She had thought the studio would keep itself;

no dust upon the furniture of love.

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Half heresy, to wish the taps less vocal,

The panes relieved of grime."(Lines, 1-4)

Within the poem, "writhe," "coldly," and "scraps" are abstract words used to describe the way that she feels in this relationship with this man. When she states "She had thought the studio would keep itself," she is feeling that the relationship would last. She thought there would be no work involved to sustain her love relationship. She dreamed of the fairytale life and now she is coming to the realization that this is not how her relationship is. She compares her love relationship to the upkeep of her household. She seems to be having second thoughts about her relationship with this man.

Meanwhile, he, with a yawn,

Sounded a dozen notes upon the keyboard,

Declared it out of tine, shrugged at the mirror,

rubbed at his beard, went out for cigarettes; (Lines, 15-18)

This is the first time in the poem that you actually hear about the man. One cannot tell if they are married or if they are not. The "sin" spoken about in this poem may not be actually living together out of wedlock. It may just be the "sin" of being together in a relationship and trying to endure being together and not being in love with each other anymore. He is obviously tired of the relationship and feels that the passion is gone in the relationship. Rich's descriptive language in this poem makes you feel the torment that the woman and man in this poem are feeling.

"While she, jeered by the minor demons,

pulled back the sheets and made the bed and found

a towel to dust the table-top,

and let the coffee-pot boil over on the stove."(Lines, -6)

Throughout the whole poem, the woman is attempting to find reasons to stay in love with this man. After the man leaves the home, she begins to clean the apartment to try to keep up the appearance that he and she are still in love. The cleanliness of their

home symbolizes her thoughts of their relationship. She feels that if her home is clean and lovely that her relationship will be too.

Adrienne Rich's poem "A Woman Mourned by Daughters" described two women who are speaking to their dead mother. The poem starts when the mother dies and moves back in time to when the daughters where little girls.

"Now, not a tear begun,

we sit here in you kitchen,

spent, you see, already"(Lines 1-)

The title of the poem implies that they are mourning for their mother but in reality they are emotionally drained from the pressure put on them by their mother before she died. Even though the mother has recently died, they feel more relieved than sad about her death.

"What rises in our throats

like food you prodded in?

Nothing could be enough.

You breathe upon us now

through solid assertions

of yourself teaspoons, goblets,

seas of carpet, a forest

of old plants to be watered"

(Lines, 1-6)

This passage discusses the daughter's feelings that even after the death of their mother, the pressure that their mother put on them is not gone and perhaps never will be. They are still haunted by their mother's words to them and her gestures towards them. They are remembering the way that their mother had treated the daughters while she was alive. Rich uses many descriptive words to describe the mother in this poem. She is compared with a "leaf" and also seen as "crisp as a dead insect." These words give the feeling that the mother was more feared by the daughters than loved by them.

"And all this universe

dares us to lay a finger

anywhere, save exactly

as you would wish it done.

(Line -)

The ending of the poem implies that if the daughters do not carry out their mother's wishes in the way that she would have wanted, even though their mother is dead, that they will still feel the repercussions of their actions.

In the poem, "Aunt Jennifer's Tigers," the quilt that she is making is representing the life that she wasn't able to have.

"Aunt Jennifer's tigers prance across a screen,

Bright topaz denizens of a world of green.

They do not fear the men beneath the tree;

They pace in sleek chivalric certainty. (Line 1-4)

The "tigers prancing across a screen" in this poem symbolizes the free and unrestrained life that she was unable to live. Because of her marriage, she is restrained by her husband and has lost the ability to fulfill her life dreams. Her husband is holding her back from all that she has ever wanted. Aunt Jennifer was never allowed to be herself and her husband was holding her back from her dreams.

"Aunt Jennifer's fingers fluttering through her wool

Find even the ivory needle hard to pull.

The massive weight of Uncle's wedding band

Sits heavily upon Aunt Jennifer's hand."(Line 5-8)

Describing that the ivory needle is hard to pull implies that her longing to be her own person is becoming harder and harder to deal with and it is tearing her apart inside day by day. "The massive weight of Uncle's wedding band" is a sad reminder of the life that she could have had if she had not married her husband.

"When Aunt is dead, her terrified hands will lie

Still ringed with ordeals she was mastered by.

The tigers in the panel that she made

Will go on prancing, proud and unafraid." (Lines, -1)

Here Aunt Jennifer knows that there is no escape from her present life. She must endure her lack of fulfillment and suffer silently through the life that she has chosen. This is a sad poem but also an excuse for empowerment of women. Women have the power to make their own choices in life and should not have to settle with the life that, in the past, may have been chosen for them.

Adrienne Rich has been a source of empowerment for many women today. She has brought forth all of the issues that involve women and has made it known to all. She has been a pioneer in the feminist movement. "The images she uses throughout her work paint a clear picture in the reader's head, and without ever having to come right out and

say it, you can just see and feel the meaning of the poem. The images pull you in, and make you want to see deeper, further into what might be meant by the poem."(A Critical Analysis) Adrienne Rich is able to take everyday, ordinary life and turn it into a learning experience for those who take life for granted and never get to see the real meaning of life.

Works Cited

"Adrienne Rich A Critical Analysis." Mar. 001. 0 April 00.

http//personal.monm.edu/stone_catherine/adrienne_rich.htm

"Adrienne Rich-Living In Sin." Nov. 00. 7 March 00.

http//www.americanpoems.com/poets/adrienne_rich/Living_In_Sin.shtml

"Ideological Reading-Aunt Jennifer's Tigers." Jan. 17. 1 April 00.

http//www.brocku.ca/english/courses/4F70/aunt.html

"Adrienne Rich-A Woman Mourned by Daughters." Mar. 00. 1 April 00.

http//www.geocities.com/c_baader/poets/rich.htm

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Hello, Shit

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